Sufism is one of the five main directions of classical Arab-Muslim philosophy, which took shape later than others. İt arose in the 8th-9th centuries. in the Arab Caliphate, has undergone significant evolution and has now become a doctrine that occupies an important place in the socio-political life of the peoples of the Near and Middle East. Sufism is above all a living, practical İslam. Literally everything that is contrary to Sharia cannot belong to Sufism. The emergence and essence of Sufism is still the subject of extensive discussion. Sufism as a philosophical trend is a rethinking of the main approaches to solving the central problems of classical Arab-Muslim philosophy, using the experience of mystical revelation. İn the modern world, Sufism has become known thanks to Sufi poets, who, having learned the secrets of the universe, set forth their spiritual experience in poetic form. Thus, Sufism can be viewed as a synthesis of a number of earlier teachings about love for God and ascent to Him through spiritual self-improvement. These teachings, developed in various religious and mystical traditions, received dogmatic perfection within the framework of İslam. Sufism also had a great influence on the development of certain ideas and directions of Christian civilization, especially since the Renaissance.No mystic of Sufism is as well known in the West as Celaleddin Rumi. Celaleddin Rumi is a Persian Sufi poet who lived in the 13th century. He is known to many under the name of Mevlana. This is a sage and mentor, whose teaching has become a model of moral growth. He composed thousands of verses. His word has penetrated and continues to penetrate to the farthest outskirts of the world. The greatest Sufi poet-mystic, a classic of world literature, whose work, in particular, his multi-volume work Masnavi, is considered not only a perfect poetic work, but also a kind of encyclopedia of Sufism. This article is devoted to the study of philosophical judgments of the Turkish philosopher and thinker Jaloliddin Rumi, in the center of which is the problem of human.